7/7 The Ripple Effect begins with Muad'Dib saying:.... Therefore the moslems are calling God a liar, which is a satanic thing to do. Satan called God a liar in the Garden of Eden and God condemned Adam and Eve for believing Satan's lies. These satanic lies are now being continued by the moslems when they contradict God by saying that the True Bible no longer exists....
“Regarding the 7/7/2005 terrorist attacks in London, let us look at the facts, and what we were told, and compare them. Then, using Ockham’s (sic) Razor and common-sense, let us see what conclusions are to be drawn, so we can all understand what most likely really did happen that day.”
“Reading the transcript, the impression I get is of an attempt to construct an alternative account of what happened. I don't think this is a good approach. It tends to exclude other possibilities from the debate ie the debate narrows to either jforjustice's account or the Home Office account. There are so very many discrepancies in what has been reported (as documented on this forum) that any number of plausible alternative accounts could be constructed, so I think it is unwise to promote one particular alternative.
I think it is significant that the opponents of J7 have persistently used the taunt of "what do you think happened then?"; quite recently someone posted on another forum that we don't put our money where our mouth is. This is a trap. As soon as an alternative is put forward, the focus shifts from examining the official account to examining the alternative account.
As far as I can see, all the material in "The Ripple Effect" has been available for a good two years, so I am curious as to why it is only now that this film has been released."
After examining the role played by the BBC and Peter Power in the Panorama programme 'London Under Attack' and Power's subsequent 'terror rehearsal exercise' that he was running on the 7th July 2005, examined in detail by J7 here, 7/7 Ripple Effect states:
“Therefore, as part of the exercise, they would have recruited four young Muslim men to carry four backpacks, that were to contain mock explosive devices.
Who were their Muslim recruits?
These Muslim men would naturally buy return train tickets, and not one-way tickets, because they would be going home after playing their parts in the training exercise”.
A convoluted attempt is then made to explain why the only image of the four men accused of being responsible for what happened, taken outside Luton station at 07.21.54, has to be faked:“The fake terrorists have been recruited, the suicide videos have been made, and everyone has been given basic instructions, for the day that the exercise is to be put into operation – 7/7/2005.
The four mock-terrorist actors were to meet at Luton Train Station at 07:20 AM on the 7th of July 2005 and catch the 07:40 AM train from Luton to Kings’ Cross Thameslink Station, with their pretend-bomb backpacks, and then split up and catch three tube-trains and one bus, to pre-arranged destinations, where the fake explosions were to take place, as part of the training exercise.
Finally the big day arrived.”
"The four men were supposed to arrive together, on time, at Luton Station, and be caught on CCTV, at 07:21:54 AM, entering the station, but three of them are not on the same video frames as Hasib Hussain, so have to be inserted later, using computer software. Hence the obviously, and very badly, doctored official single frame, time-stamped photo that we have been shown, from the CCTV outside Luton Station.
They can’t show them moving, because it has been faked, that’s why they show only one single frame still photo.
Why did the authorities have to fake this photo? They would have had to fake it, because three of the actors missed the tube-trains that they were supposed to catch, and which blew up without them being onboard, and so there was no video footage from Verint Systems of them boarding the three tube-trains, for the authorities to be able to use, as false evidence, to try to prove to the public that the Muslims were guilty. So they had to doctor and show us the fake photo instead".
“The first available train the Muslim actors can catch, gets them to King’s Cross after the tube trains have already left without them. Hasib Hussain splits off from the other three at King’s Cross Thameslink station, because he still has time to catch the number 30 bus, as his part in the mock-terror exercise. When the tube-trains they were supposed to catch are blown up, the other three smell a rat and realise they have been duped, and are Muslim patsies who will be blamed for the attacks, and everyone knows what happened to Lee Harvey Oswald.
The Muslims are not from London. Their homes are many miles away, and so they are like fish out of water, and have no idea what to do, or where to go and hide. They realise that they can’t go home, and do not know anyone in London whom they can trust.”
On 7th July 2005 there were reports that 'suicide-bombers' had been shot dead at Canary Wharf, Brian Paddick of the Metropolitan Police was even asked at a press conference whether he could confirm these reports, and replied “We have no reports of any police sniper shooting at anybody today”. Once again, there is no tangible evidence to prove or disprove the reports, or the subsequent denial of these reports by Brian Paddick. However, 7/7 Ripple Effect makes the claim that Khan, Tanweer and Lindsay were all shot at Canary Wharf, with a further stretch that perhaps they were attempting to find sanctuary in the offices of a newspaper:
“If we have at least three of the four "suicide-bombers" shot dead at Canary Wharf, and we KNOW they weren't on the tube-trains that blew up, because the 07:40 AM train from Luton to King's Cross was cancelled that day, then we have overwhelming proof that they did not blow the tube-trains up, and that the blowing up of the three tube-trains was an inside-job.
At the Canary Wharf Docklands site there are media companies, for the Muslim patsies to have told their story to and cleared their names, if they could, and two possible escape routes, via air from the nearby London City Airport, that has flights to 34 destinations in the U.K. and Europe, and, if they couldn’t fly out, there was the possibility of getting a boat across the channel to France”.
7/7 Ripple Effect continues on in much the same vein, from which we can only conclude that using every known discrepancy in the reports of the events of July 7th, many of which are examined in detail by J7 in our sections Mind The Gaps I and II, and weaving them into a totally evidence-free and fanciful hypothesis, which would be more honestly described as a 'What If' rather than what 'Really did happen', will do more harm than good in aiding anyone to get to the truth of the events of that day.
In summing up 7/7 Ripple Effect, we leave the final words to a J7 researcher:
"... nor is joining up the loose ends in that wretched government "narrative" in the fashion of a Saturday night fictional TV thriller particularly likely to be viewed positively - drop the fantasy references, re-edit it to play as a 'what if?' docudrama that is clearly self explained/described as an unsubstantiated narrative the same as the official governmentt narrative is and it might get more respect, but as it stands, it's just too damn kooky for me to believe it's accidental.
Sorry Maud, but the people you most need to reach are least likely to take you seriously - if that is a concern of course, and if it's not, then that says quite a lot."
J7: The July 7th Truth Campaign immediately responded with a refusal to support or condone the film and J7 researchers universally condemned the intentions of Muad'Dib in the unsolicited sending of the film to bereaved families or survivors, re-iterating the point that J7: The July 7th Truth Campaign have never endeavoured to contact bereaved families or survivors. J7 are not in any way party to the making of the 7/7 Ripple Effect. We do not support the film, its producers, its unsubstantiated conjecture, or the sending of the film to relatives of victims or survivors, nor has J7 provided any assistance with locating relatives of the deceased.
